Friday, September 21, 2007

History of Pattaya

Pattaya Beach

Jomtien Beach

History of Pattaya In fact only 40 years ago Pattaya as we know it today, didn't even exist. On the stretch of coast between Sriracha and Sattahip, there were only a small number of fishing villages and in Pattaya bay itself, there were just a few fishing families who had settled here because of the calm waters and the safety of the bay, protected headlands to the North and South and by mountains behind. Their nearest neighbors lived just around the headland to the north, where, in the old days salt used to be produced (Naa-Klua = salt fields) but where there were now mainly fishing families. People traveled about by foot or by bullock carts because, except of the main road from Bangkok to Sattahip, only a few dirt roads and tracks existed.
Nevertheless, the bay and nearby islands provided good, safe fishing and more and more families came here to settle down, Gradually a village developed. At first was know as Tupphraya the general name for the area which dated back to the time when Pharaya Taksin (Duke Taksin) camped near here with the followers he had gathered to help free Thailand from the Burmese (Tupphraya - the Pharaya' - army)
As the village grew, the villagers wanted to give it a separate identity, so they adopted the name of Pattaya,which was the name they used for the strong winds which came from the South West at the beginning of every rainy season.

The pace of life was slow and it seemed as if Pattaya would remain an out-of-the-way place forever. Even up to 30 years ago there were only a few buses serving the 100 or more families who lived here and visitors from elsewhere were few and far between. But things were destined to change and as usual, it was a war (the Vietnam War) which changed them. The U.S.A. sent soldiers to build the air base at U Tapao and many of these took to spending their leisure time and money in Pattaya.

The beaches were clean in those days and the sea breezes made it pleasant and cool. People in the surrounding areas were quick to spot the business opportunities and bars guesthouses begun to spring up. The fisher - folk probably resented this intrusion, but it provided a good market for their catches and they soon got on the bandwagon by offering fishing trips to Koh Larn for about 50 Baht per head. Gradually, visitors from Bangkok also begun to use the resort at weekends, although the trip was a tiring 3 to 4 hours on the two-lane road. Later the US Military based in Thailand begun to use Pattaya for rest and recreation (R&R) and bigger hotels and entertainment places (including the oldest profession of them all) were built to cater for them. Thus the' 60s and' 70s saw the most rapid change and development. In 1964 in view of its new importance, Pattata was raised to the status of a village and in 1979, elevated to that of a Teasban Nakhon (Municipality), responsible now for its own administration.

Today Pattaya is Thailand's premier beach resort and attracts annually more than a million tourists from all over the world. Pattaya provides high standard hotels, restaurants, sports, entertainment and shopping facilities. The resort is Thailand's most important diving center and the east coast is also a paradise for golfers.

History of Thailand

Watsothorn

map of Thailand

The history of Thailand begins with the migration of the Thais from their ancestral home in southern China into mainland southeast Asia around the 10th century AD. Prior to this Mon, Khmer and Malay kingdoms ruled the region. The Thais established their own states starting with Sukhothai and then Ayutthaya kingdom. These states fought each other and were under constant threat from the Khmers, Burma and Vietnam. Much later, the European colonial powers threatened in the 19th and early 20th centuries, but Thailand survived as the only Southeast Asian state to avoid colonial rule. After the end of the absolute monarchy in 1932, Thailand endured sixty years of almost permanent military rule before the establishment of a democratic system.
The region known today as Thailand has been inhabited by human beings since the
paleolithic period (about 500,000 - 10,000 years ago). Due to its geographical location, Thai culture has always been greatly influenced by India and China as well as the neighboring cultures of Southeast Asia. However, the first Thai or Siamese state is traditionally considered to be the Buddhist kingdom of Sukhothai, which was founded in 1238, followed by the decline and fall of the Khmer empire in the 13th - 15th century AD.
A century later, Sukhothai's power was overshadowed by the larger Siamese
kingdom of Ayutthaya, established in the mid-14th century. After the sack of Angkor by the Siamese armies in 1431, much of the Khmer court and its Hindu customs were brought to Ayuthaya, and Khmer customs and rituals were adopted into the courtly culture of Siam.
After Ayuthaya fell in 1767 to the Burmese,
Thonburi was the capital of Thailand for a brief period under King Taksin the Great. The current (Ratthanakosin) era of Thai history began in 1782 following the establishment of Bangkok as capital of the Chakri dynasty under King Rama I the Great.
European powers began travelling to Thailand in the 16th century. Despite European pressure, Thailand is the only Southeast Asian country never to have been colonised by a European country. The two main reasons for this is that Thailand had a long succession of very able rulers in the 1800s and that it was able to exploit the rivalry and tension between the French and the British. As a result, the country remained as a buffer state between parts of Southeast Asia that were colonised by the two European colonial powers. Despite this, Western influence led to many reforms in the 19th century and major concessions to British trading interests. This included the loss of the three predominantly ethnic Malay southern provinces, which later became Malaysia's three northern states. However, another ethnic Malay province named Pattani, now subdivided further into four smaller districts, has remained as Siamese territory to this day.
In 1932, a bloodless revolution resulted in a new
constitutional monarchy. During the war, Thailand was allied with Japan. Yet after the war, it became an ally of the United States. Thailand then went through a series of coups d'état, but eventually progressed towards democracy in the 1980s.
In 1997, Thailand was hit with the
Asian financial crisis and the Thai baht for a short time peaked at 56 baht to the U.S. dollar compared to about 25 baht to the dollar before 1997. Since then the baht has regained most of its strength and as of May 23, 2007, is valued at 33 baht to the US dollar.
The
official calendar in Thailand is based on Eastern version of the Buddhist Era, which is 543 years ahead of the Gregorian (western) calendar. For example, the year AD 2007 is called 2550 BE in Thailand.
From Wikipedia

Tuesday, September 18, 2007

Tour in Thailand


The kingdom of Thailand lies in the heart of Southeast Asia, making it a natural gateway to Indochina, Myanmar and Southern China. Its shape and geography divide into four natural regions : the mountains and forests of the North; the vast rice fields of the Central Plains; the semi-arid farm lands of the Northeast plateau; and the tropical islands and long coastline of the peninsula South. The country comprises 76 provinces that are further divided into districts, sub-districts and villages. Bangkok is the capital city and centre of political, commercial, industrial and cultural activities. It is also the seat of Thailand's revered Royal Family, with His Majesty the King recognised as Head of State, Head of the Armed Forces, Upholder of the Buddhist religion and Upholder of all religions.
Thailand is a constitutional monarchy with His Majesty King Bhumibol Adulyadej, or King Rama IX, the ninth king of the Chakri Dynasty, the present king. The King has reigned for more than half a century, making him the longest reigning Thai monarch. Thailand embraces a rich diversity of cultures and traditions. With its proud history, tropical climate and renowned hospitality, the Kingdom is a never-ending source of fascination and pleasure for international visitors.

Monday, September 17, 2007

Wat Phra Kaew







The Wat Phra Kaew is regarded as the most sacred Buddhist temple (wat) in Thailand. It is located in the historic center of Bangkok (district Phra Nakhon), within the grounds of the Grand Palace.
The construction of the temple started when King
Buddha Yodfa Chulaloke (Rama I) moved the capital from Thonburi to Bangkok in 1785. Unlike other temples it does not contain living quarters for monks; rather, it has only the highly decorated holy buildings, statues, and pagodas.
The main building is the central ubosoth, which houses the
Emerald Buddha. Even though it is small in size it is the most important icon for Thai people. Legends hold that the statue originated in India, but it first surfaced in the vassal Kingdom of Cambodia and was given as a gift to the King of Ayuttaya in the 15th century 1434. The image disappeared when Burmese raiders sacked Ayuttaya and the image was feared lost. A century later, the 'Emerald' Buddha reappeared in Chiang Saen, after a rainstorm washed away some of its plaster covering. It was then moved to Chiang Rai, then Chiang Mai, where it was removed by prince Setatiratt to Luang Prabang, when his father died and he ascended the throne of that Siamese vassal state. In later years it was moved to the Siamese vassal state of Vientiene. During a Haw invasion from the North, Luang Prabang requested Siam's help in repelling the invaders. The King of Vietienne tratoriously attacked the Siamese army from the rear, so the 'Emerald' Buddha returned to Siam when King Taksin fought with Laos and his general Chakri (the later King Rama I) took it from Vientiane, which at that time had been brought to its knees by the Thai Army. It was first taken to Thonburi and in 1784 it was moved to its current location. Wat Preah Keo, in Phnom Penh, is considered by many modern Cambodians as its rightful resting place, whereas, Haw Phra Kaew, in Vientiane, is considered by many Lao people as the Emerald Buddha's rightful place.
The wall surrounding the temple area – from the outside only a plain white wall – is painted with scenes from the Thai version of the
Ramayana mythology, the Ramakian. Several statues in the temple area resemble figures from this story, most notably the giants (yak), five-meter high statues. Also originating from the Ramayana are the monkey kings and giants which surround the golden chedis.
The Temple also contains a model of
Angkor Wat, added by King Nangklao (Rama III), as the Khmer empire of Cambodia and the Thais share cultural and religious roots.
Despite the hot weather most of the year in Bangkok, long trousers are required to enter the wat. This rule is strictly enforced. The facility can offer the rental of proper trouser wear.

Friday, September 14, 2007

Koh Samui



Koh Samui Back in the halcyon days of the 1960's, there were no Lonely Planets to guide the trickle of adventurers travelling overland between Europe and Asia. Unlike today's pampered and ubiquitous backpackers, yesterday's intrepid young explorers had to rely on word of mouth advice about the route lying ahead. Amongst other essentials, this included "approved" lodgings, where kindred spirits globe-trotting in opposite directions congregated, and exchanged information about rutted roads already endured.
One such hostelry was the legendary Thai Song Greet Hotel, (alas, gone forever) near Bangkok's central Hualumpong railway station. At 20 baht (then worth US$1) a night, it was still considered "expensive" for it had grimy rooms, and guests shared a small, smelly toilet-cum-bathroom at the end of each cluttered and humid corridor. Those who could not afford the hotel's dubious luxury nevertheless came here to obtain that precious intelligence essential for their onward journey.
If Koh Samui is well known today, the first reverent mention of the name was most likely heard in the packed downstairs restaurant of that dirty but charismatic tryst. Amongst the pungent smoke billowing from the cook's wok, word frequently passed around about an idyllic island in the south east of Thailand, very difficult to reach, a place with only walking tracks, and as close to being paradise as Mother Earth can possibly provide. Furthermore, this was no tiny islet, but a large and mountainous tropical haven with rushing streams, thick forests, and dozens of deserted pristine palm-fringed beaches, the stuff of dreams and fantasy.
Born therefore - like so many other resorts - of backpackers' private discoveries, Samui forty years on boasts a network of roads, an entire tourism infrastructure, and almost-hourly flights landing at the picturesque airport. If purists might lament this transformation, the island nonetheless retains much of its magic, and international tourism has done little so far to mar the intrinsic tropical beauty. Development has affected mostly the coastal areas, and much of the mountainous interior remains untouched. Up here, the friendly inhabitants carry on their lives cultivating coconuts, banana, durian and paddy just as before, accepting sun-lotioned foreigners as an inevitable result of progress, like telephones and television.
Today, plump middle-aged codgers, who, as slim pimply-faced youths might have lounged under Samui's swaying palms in 1962, can still relive that lost island feeling today, albeit with luxury hotels and the conveniences of the 21st century all around, and the sense of real adventure long since gone.
Roughly 250 square kilometres in size, and rising to a height of 635 metres, this rugged granite island is almost the size of Penang, and Thailand's third largest after Phuket and Ko Chang. ("Koh"is Thai for island) Settled originally by Malaysian and Chinese fishermen, it is thought that the name Samui derives from the Chinese word Saboey, meaning safe harbour. Less developed than Phuket, it boasts its own distinct personality, and the proud native population of around 50,000 speaks its own distinctive southern dialect.
It has an enjoyable but often unpredictable mix of tropical weather conditions, the sunniest months falling between January and August, with occasional refreshing downpours. More frequent rainstorms arrive in September/October, lasting through to December. The hottest months are from March to June. The sea temperature averages 29 degrees Celsius year round.

Wat Pra Chetupon, University for people




Wat Pra Chetupon Wimol Munkhalaram or Wat Potaram is one of the most important Buddhist temples in Bangkok. The temple is commonly called "Wat Po" and situated in the south of the Grand Palace. The temple is bounded by roads that are, namely, Tai Wang road in the north, Sanam Chai road in the east, Setakarn road in the south, and Maharaj road in the west. The temple's precinct is clearly separated into two parts, Buddhawas and Sunkhawas.
The perfectly arranged Sunkhawas is a living area for monks. The Buddhawas is consisted of churches, pagodas, and monastery halls. The temple is both beautiful and full of various kinds of trees, flowerpots containing dwarfed trees, Chinese style dolls, and also the sculpture of ascetics performing physical exercise (Yoga style). These features in Wat Po always provide surprises and enjoyable atmosphere for visitors.


Wat Po was built during 1688-1721 A.D., which was the time when City of Ayudhaya was the capital of the kingdom of Siam (Thailand). In the reign of king Rama III who deeply admired Chinese arts, the temple was restored under the king's royal command. The restoration lasted 16 years, the period of time that had created beautiful Chinese arts as appeared to us nowadays. Another restoration commenced in 1832 A.D and completed in 1850 A.D.


Wat Prachetupon was the most important temple in providing education for Thai people. King Rama III ordered wise men to write down many fields of knowledge and subjects onto stone plates, then fixed to columns of monastic halls. So that people who wished to learn about any thing could go to study in Wat Po.
In the past, education for Thai people was not broadly provided. Only noble's children were provided good education. Parents took their children to stay and study with monks or teacher whom could not take many students at a time. By this reason, King Rama III wished to provide better and broader education for Thai people who wanted to study by themselves. The inscribed stone plates in Wat Pra Chetupon became sources of knowledge. The temple implicitly became the first university for people in Thailand.
The knowledge inscribed on stone plates is the advanced one. Persons who thoroughly learn this valuable knowledge can use them to work as their professions. The knowledge is divided into 8 categories that are, namely, the history of the temple, Medicine treatises and sanitation, Traditions, Literatures, Proverbs, Precedence, and Buddhism.
Among these eight categories, the interesting categories are the Medicine treatises and Sanitation, especially, the treatise of Thai traditional massage that has been a science of therapy in Thailand for generations. The Thai traditional massage is also accepted by modern medical practice that the therapy has been well cultivated and it is still an important method for therapy and, definitely, it will continue to develop.
Besides the gracefulness of churches, temples, pagodas, Buddha images and other structures, the other interesting features are the sculptures of ascetics performing Yoga (bending his body) that are situated around the place. The way that ascetic bends the body represents the style that is used for relaxing body and curing other illness after his long practice of penance. For example, having and ache, dizziness, having high pressures and low pressures etc.

Thursday, September 13, 2007

Mae Hong Son province



How to Get There Mae Hong Son is a province in the northern part of Thailand and can be reached from Chiang Mai either by Highway No.108via Mae Sariang, for the distance of 349 kilometers, or by HighwayNo.1095 via Pai, a distance of 274 kilometers. Travelling will taketime due to winding road through several mountains.

Mae Hong Son is nestled in a deep valley hemmed in by high mountain ranges, Mae Hong Son has long been isolated from the outside world. Virtually covered with mist throughout the year, the name refers to the fact that is terrain is highly suitable for the training of elephants.

Former governors of Chiang Mai used to organise the rounding up of wild elephants which were then trained before being sent to the capital for work. Today, Mae Hong Son is one of the dream destinations for visitors. Daily flights into its small airport bring growing numbers of tourists, attracted by the spectacular scenery, numerous hilltribe communities and soft adventure opportunities.