Friday, September 14, 2007

Koh Samui



Koh Samui Back in the halcyon days of the 1960's, there were no Lonely Planets to guide the trickle of adventurers travelling overland between Europe and Asia. Unlike today's pampered and ubiquitous backpackers, yesterday's intrepid young explorers had to rely on word of mouth advice about the route lying ahead. Amongst other essentials, this included "approved" lodgings, where kindred spirits globe-trotting in opposite directions congregated, and exchanged information about rutted roads already endured.
One such hostelry was the legendary Thai Song Greet Hotel, (alas, gone forever) near Bangkok's central Hualumpong railway station. At 20 baht (then worth US$1) a night, it was still considered "expensive" for it had grimy rooms, and guests shared a small, smelly toilet-cum-bathroom at the end of each cluttered and humid corridor. Those who could not afford the hotel's dubious luxury nevertheless came here to obtain that precious intelligence essential for their onward journey.
If Koh Samui is well known today, the first reverent mention of the name was most likely heard in the packed downstairs restaurant of that dirty but charismatic tryst. Amongst the pungent smoke billowing from the cook's wok, word frequently passed around about an idyllic island in the south east of Thailand, very difficult to reach, a place with only walking tracks, and as close to being paradise as Mother Earth can possibly provide. Furthermore, this was no tiny islet, but a large and mountainous tropical haven with rushing streams, thick forests, and dozens of deserted pristine palm-fringed beaches, the stuff of dreams and fantasy.
Born therefore - like so many other resorts - of backpackers' private discoveries, Samui forty years on boasts a network of roads, an entire tourism infrastructure, and almost-hourly flights landing at the picturesque airport. If purists might lament this transformation, the island nonetheless retains much of its magic, and international tourism has done little so far to mar the intrinsic tropical beauty. Development has affected mostly the coastal areas, and much of the mountainous interior remains untouched. Up here, the friendly inhabitants carry on their lives cultivating coconuts, banana, durian and paddy just as before, accepting sun-lotioned foreigners as an inevitable result of progress, like telephones and television.
Today, plump middle-aged codgers, who, as slim pimply-faced youths might have lounged under Samui's swaying palms in 1962, can still relive that lost island feeling today, albeit with luxury hotels and the conveniences of the 21st century all around, and the sense of real adventure long since gone.
Roughly 250 square kilometres in size, and rising to a height of 635 metres, this rugged granite island is almost the size of Penang, and Thailand's third largest after Phuket and Ko Chang. ("Koh"is Thai for island) Settled originally by Malaysian and Chinese fishermen, it is thought that the name Samui derives from the Chinese word Saboey, meaning safe harbour. Less developed than Phuket, it boasts its own distinct personality, and the proud native population of around 50,000 speaks its own distinctive southern dialect.
It has an enjoyable but often unpredictable mix of tropical weather conditions, the sunniest months falling between January and August, with occasional refreshing downpours. More frequent rainstorms arrive in September/October, lasting through to December. The hottest months are from March to June. The sea temperature averages 29 degrees Celsius year round.

Wat Pra Chetupon, University for people




Wat Pra Chetupon Wimol Munkhalaram or Wat Potaram is one of the most important Buddhist temples in Bangkok. The temple is commonly called "Wat Po" and situated in the south of the Grand Palace. The temple is bounded by roads that are, namely, Tai Wang road in the north, Sanam Chai road in the east, Setakarn road in the south, and Maharaj road in the west. The temple's precinct is clearly separated into two parts, Buddhawas and Sunkhawas.
The perfectly arranged Sunkhawas is a living area for monks. The Buddhawas is consisted of churches, pagodas, and monastery halls. The temple is both beautiful and full of various kinds of trees, flowerpots containing dwarfed trees, Chinese style dolls, and also the sculpture of ascetics performing physical exercise (Yoga style). These features in Wat Po always provide surprises and enjoyable atmosphere for visitors.


Wat Po was built during 1688-1721 A.D., which was the time when City of Ayudhaya was the capital of the kingdom of Siam (Thailand). In the reign of king Rama III who deeply admired Chinese arts, the temple was restored under the king's royal command. The restoration lasted 16 years, the period of time that had created beautiful Chinese arts as appeared to us nowadays. Another restoration commenced in 1832 A.D and completed in 1850 A.D.


Wat Prachetupon was the most important temple in providing education for Thai people. King Rama III ordered wise men to write down many fields of knowledge and subjects onto stone plates, then fixed to columns of monastic halls. So that people who wished to learn about any thing could go to study in Wat Po.
In the past, education for Thai people was not broadly provided. Only noble's children were provided good education. Parents took their children to stay and study with monks or teacher whom could not take many students at a time. By this reason, King Rama III wished to provide better and broader education for Thai people who wanted to study by themselves. The inscribed stone plates in Wat Pra Chetupon became sources of knowledge. The temple implicitly became the first university for people in Thailand.
The knowledge inscribed on stone plates is the advanced one. Persons who thoroughly learn this valuable knowledge can use them to work as their professions. The knowledge is divided into 8 categories that are, namely, the history of the temple, Medicine treatises and sanitation, Traditions, Literatures, Proverbs, Precedence, and Buddhism.
Among these eight categories, the interesting categories are the Medicine treatises and Sanitation, especially, the treatise of Thai traditional massage that has been a science of therapy in Thailand for generations. The Thai traditional massage is also accepted by modern medical practice that the therapy has been well cultivated and it is still an important method for therapy and, definitely, it will continue to develop.
Besides the gracefulness of churches, temples, pagodas, Buddha images and other structures, the other interesting features are the sculptures of ascetics performing Yoga (bending his body) that are situated around the place. The way that ascetic bends the body represents the style that is used for relaxing body and curing other illness after his long practice of penance. For example, having and ache, dizziness, having high pressures and low pressures etc.